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Books, Church, Quotes, Worship

Robert Webber On Ancient-Future Worship

August 15, 2022

“God instituted the church on the day of Pentecost and even though it has grown like a bramble bush with numerous branches, there is only one trunk and one set of roots that go back to God’s involvement in history authoritatively recorded in scripture.  There is also that common core of universal teachings established in the early centuries of the faith, such as the Apostles Creed and the Nicene Creed.  My call is to help us recover these common roots of faith and worship.  For these traditions have been received from the Apostles and handed down in the church for centuries. So, if you want a definition of ancient-future worship, it is this:  ‘the common tradition of the church’s worship in Word, Table, and song, practiced faithfully and communicated clearly in every context of the world.’

What stands at the very center of worship is Word and Sacrament through which we do God’s vision for the world; it is proclaimed and enacted. What contextualizes this worship more than anything else is its music.  Music is the vehicle that communicates worship in the language of the people.  Music is also the vehicle of our personal response to the story of God’s work in history.  We also proclaim God’s story in hymn and song, but nowhere in scripture, nor in the history of the church have hymns and songs ever been held as a replacement for Word and Table.  Word and Table remain the God ordained way to remember God’s saving deeds in history and anticipate his final triumph over all that is evil and death. So if you want to do ancient-future worship learn God’s story and do it in Word and Table and use hymns and songs for responses not only from the great treasury of the church through the centuries, but also from music that is current.” – Robert Webber, Ancient-Future Worship

Eucharist / Communion, Worship

The Ultimate Goal

August 11, 2022

The Christian life is defined first and foremost by union with Christ. Thus three things call for special emphasis:

Evangelical, Sacramental, and Pentecostal: Why the Church Should Be All ThreeThe Christian life is defined first and foremost by union with Christ. Thus three things call for special emphasis:

First, the animating dynamic of the Christian life is not a Christological principle or a doctrine about Christ, however important it is for us to have an understanding of Christ Jesus that is faithful to the Scriptures and to the Christian tradition. Rather, what defines us, animates us, not merely informs but transforms us, is Christ himself who in real time dwells in our midst and in our lives.

Second, it is therefore very important to stress that the heart and soul of the Christian existence is not ultimately about being Christlike, however much that might be a good thing. It is rather that we would be united with Christ. So much contemporary reflection on the Christian life speaks of discipleship as becoming more and more like Jesus. There are two potential problems with viewing this Christlikeness as the Christian ideal and the goal of the church. On the one hand, this is problematic because Christlikeness is derivative of something else, namely, union with Christ. And to pursue it on its own actually distracts us from the true goal of the Christian life. And then also, when Christlikeness is the goal, we get caught up in debates about what Christlikeness looks like and so easily the church descends to a less than subtle form of legalism as we impose on the church a vision of what it means to be “like Christ.”

And then third, so much piety, especially in evangelical circles, presents what might be called a transactional understanding of Christian spirituality – that Christ has “transacted” something on our behalf. While Christ has definitely acted on our behalf, it was to an end; his actions, notably his death, were not an end in themselves. The purpose of the cross was not merely about a transaction, effected for us and for our salvation. The cross had a purpose, an intended outcome: namely, union with Christ.

Taken from: Evangelical, Sacramental, and Pentecostal: Why the Church Should Be All Three  by Gordon T. Smith