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Eucharist / Communion

Eucharist / Communion, Martyn Lloyd-Jones

Pulpits May Fail, the Table Does Not

August 17, 2022

“The breaking of the bread and the pouring or the drinking of the wine are a representation of our Lord’s broken body, His shed blood. That is the primary thing that is signified by this action and in 1 Corinthians 11 Paul specifically tells us to do this because in that way we are declaring our Lord’s death.

And, again, let me underline something we considered earlier. Do we not see here a wonderful provision made by the Lord Himself? For there have been periods in the history of the Church when the Lord’s death has scarcely been preached at all from the pulpits. It has been denied; it has been misrepresented and abused. Yes, but our Lord had given this commandment—as Paul says, ‘for I have received of the Lord that which also I delivered unto you’ (1 Cor. 11:23)—and He commanded the other apostles in the same way (Luke 22:19–20).

Though the pulpit may have failed, the Lord’s Supper has still gone on declaring, proclaiming, preaching the Lord’s death and often there has been a great incongruity, not to say contradiction, between the preaching of man and the preaching of the bread and the wine upon the communion table.”

– from Great Doctrines of the Bible, Volume 3: The Church and the Last Things by D. Martyn Lloyd-Jones

Eucharist / Communion, Worship

The Ultimate Goal

August 11, 2022

The Christian life is defined first and foremost by union with Christ. Thus three things call for special emphasis:

Evangelical, Sacramental, and Pentecostal: Why the Church Should Be All ThreeThe Christian life is defined first and foremost by union with Christ. Thus three things call for special emphasis:

First, the animating dynamic of the Christian life is not a Christological principle or a doctrine about Christ, however important it is for us to have an understanding of Christ Jesus that is faithful to the Scriptures and to the Christian tradition. Rather, what defines us, animates us, not merely informs but transforms us, is Christ himself who in real time dwells in our midst and in our lives.

Second, it is therefore very important to stress that the heart and soul of the Christian existence is not ultimately about being Christlike, however much that might be a good thing. It is rather that we would be united with Christ. So much contemporary reflection on the Christian life speaks of discipleship as becoming more and more like Jesus. There are two potential problems with viewing this Christlikeness as the Christian ideal and the goal of the church. On the one hand, this is problematic because Christlikeness is derivative of something else, namely, union with Christ. And to pursue it on its own actually distracts us from the true goal of the Christian life. And then also, when Christlikeness is the goal, we get caught up in debates about what Christlikeness looks like and so easily the church descends to a less than subtle form of legalism as we impose on the church a vision of what it means to be “like Christ.”

And then third, so much piety, especially in evangelical circles, presents what might be called a transactional understanding of Christian spirituality – that Christ has “transacted” something on our behalf. While Christ has definitely acted on our behalf, it was to an end; his actions, notably his death, were not an end in themselves. The purpose of the cross was not merely about a transaction, effected for us and for our salvation. The cross had a purpose, an intended outcome: namely, union with Christ.

Taken from: Evangelical, Sacramental, and Pentecostal: Why the Church Should Be All Three  by Gordon T. Smith